{"id":75266,"date":"2026-10-26T00:01:16","date_gmt":"2026-10-26T04:01:16","guid":{"rendered":"https:\/\/www.thebookbeat.com\/backroom\/?p=75266"},"modified":"2026-10-26T00:14:00","modified_gmt":"2026-10-26T04:14:00","slug":"i-arrogantly-recommend-80-by-tom-bowden","status":"publish","type":"post","link":"https:\/\/www.thebookbeat.com\/backroom\/2026\/10\/26\/i-arrogantly-recommend-80-by-tom-bowden\/","title":{"rendered":"i arrogantly recommend&#8230; #80 by Tom Bowden"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/Arrogantly_80.jpeg\" alt=\"\" width=\"850\" height=\"567\" class=\"aligncenter size-full wp-image-75290\" srcset=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/Arrogantly_80.jpeg 850w, https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/Arrogantly_80-768x512.jpeg 768w\" sizes=\"auto, (max-width: 850px) 100vw, 850px\" \/><\/p>\n<article class=\"book-beat-column tom-bowden\">&#8220;i arrogantly recommend&#8230;&#8221; is a review column of unusual, overlooked, ephemeral, small press, comics, and books in translation by our friend, bibliophile, and retired ceiling tile inspector Tom Bowden, who tells us, &#8220;This platform allows me to exponentially decrease the number of views on screens by people who have no use for such things.&#8221; Links in the reviews are to our Bookshop.org <a href=\"https:\/\/bookshop.org\/shop\/bookbeat\" target=\"_blank\" rel=\"noopener\">affiliate page<\/a>, our Backroom <a href=\"https:\/\/www.thebookbeat.com\/bookshop\/\" target=\"_blank\" rel=\"noopener\">gallery page<\/a>, or the book&#8217;s publisher. Read more arrogant recommendations online at: <a href=\"https:\/\/www.thebookbeat.com\/backroom\/?s=tom+bowden\">i arrogantly recommend&#8230;<\/a> Support the Revolution! Buy local!<\/article>\n<article class=\"book-beat-column tom-bowden\"><\/article>\n<article class=\"book-beat-column tom-bowden\">\n<hr>\n<h1>How do we make sense of things when our way of making sense of things no longer makes sense? On how we construct understanding from incomplete, unreliable, or unfamiliar information<\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75280\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/01a_Captain-from-Portugal.jpg\" alt=\"\" width=\"240\" height=\"339\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9798994638194\">A Captain from Portugal<\/a><\/h2>\n<p><strong>Guy de Cointet<\/strong><br \/>\nPrimary Information<\/p>\n<p>Originally self-published in 1972, <em>A Captain from Portugal<\/em> is an asemic story\u2014can something without meaning also be considered \u201cnonfiction\u201d?\u2014that appears more interested in how information or a story is relayed than in what it relays. <em>Captain<\/em> gestures toward the conventions of nonfiction with its inclusion of captioned illustrations\u2014unless it\u2019s channeling W. G. Sebald. Whatever is going on here is expressed in a script devised by de Cointet consisting of arc segments alone and in combination with other segments, oriented up, down, sideways, backwards, and forward.<\/p>\n<p>Perhaps de Cointet encoded his text with semantic content. I may lack the skills to decode its message, but I can appreciate the look of the text across the page. In its straightforward presentation of an imaginary topic, <em>Captain<\/em> reminds me of David Wilson\u2019s Museum of Jurassic Technology, its displays and ephemera largely a parody of museum practices and the conventions by which museums present objects to the public (cf. Lawrence Weschler\u2019s <a href=\"https:\/\/bookshop.org\/a\/1028\/9780679764892\"><em>Mr. Wilson\u2019s Cabinet of Wonder<\/em> <\/a>(1995)).<\/p>\n<p>There\u2019s a musical fragment whose notation doesn\u2019t match current practices, a sequence of runes(?), a square black and white illustration that looks composed by a hyperactive Piet Mondrian, a double-sided rasp (?) with odd serrations, and there\u2019s\u2014the one thing I do recognize\u2014the famous K\u00f6nigsberg map of two islands connected by seven bridges that prompted Leonhard Euler to determine whether a walking path could cross every bridge exactly once. (It proved mathematically impossible.)<\/p>\n<p>Who knows what\u2019s going on? It\u2019s a mysterious artifact, something encountered at the outset of discovery and meaning.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-75289\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/01b_Captain-2.jpg\" alt=\"\" width=\"750\" height=\"489\"><\/p>\n<p><a href=\"https:\/\/www.centrepompidou.fr\/en\/ressources\/media\/j9cZC43\" target=\"_blank\" rel=\"noopener noreferrer\">Guy de Cointet: Espahor ledet ko uluner! (1973) \u2014 A 5-minute video on de Cointet&#8217;s invented language and its performance<\/a><\/p>\n<p><a href=\"https:\/\/www.centrepompidou.fr\/fr\/ressources\/archive\/hlqfdys\" target=\"_blank\" rel=\"noopener noreferrer\">Guy de Cointet&#8217;s archive, covering his graphic works, notebooks, invented alphabets, performances, and preparatory materials (in French)<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75281\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/02a_Chin-Music.jpg\" alt=\"\" width=\"235\" height=\"327\"><\/p>\n<h2>Chin Music<\/h2>\n<p><strong>R.T. Short<\/strong><br \/>\n<a href=\"https:\/\/www.breakdownpress.com\/store\/chin-music-by-richard-short\">Breakdown Press<\/a><\/p>\n<p>Richard Short\u2019s <em>Chin Music<\/em> is a wordless depiction of a cricket game, its players, fans, close calls, and drama inherent in the game. I know nothing of cricket, although I can identify the equipment used to play it, if the components are assembled in one place. The tensions between the competing teams, the hopes of the fans, the nervousness and aggression of the players are all depicted in a series of positions akin to what Degas may have sketched watching ballerinas practice.<\/p>\n<p>Although the players and their fans look like balloon sculptures, the body proportions accord with the human body (more or less) and how the body looks torqued into various positions determined by throwing a ball, hitting a ball with a bat, running, catching, leaping, falling. These are etudes on the human body in motion sequenced as a game. Its wordlessness forces sense to be made of the faces, the positions, the players\u2019 reactions, the crowd\u2019s responses.<\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75282\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/03_How-I-Make-copy.jpg\" alt=\"\" width=\"245\" height=\"373\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9798875001673\">How I Make Comics<\/a><\/h2>\n<p><strong>Kim Deitch<\/strong><br \/>\nFantagraphics<\/p>\n<p>Kim Deitch\u2019s latest book, <em>How I Make Comics<\/em>, promises answers to two questions: Where do his story ideas come from, and how does he turn them into comics? A series of nested stories mixing real and imagined incidents with urban myths answers the first. The second, as it turns out, requires considerably less explanation. Deitch\u2019s implicit message is that almost everybody and everything has a story behind it that can be explored.<\/p>\n<p>And here almost none of the stories\u2014presented as cartoon ideas paraded before his wife, Pam\u2014have a conclusion. Instead, the ideas are nixed by Pam and the narration segues into the next yarn, some of them referencing previous yarns, giving <em>How I Make Comics<\/em> a meta-narrative twist, including the fact that we get to see what Pam doesn\u2019t want others to see. That is, Pam&#8217;s rejection of each story becomes the pretext for its publication: What she doesn&#8217;t think deserves an audience is precisely what the audience gets. Ultimately, it\u2019s readers who will judge their merit, with the marketplace becoming the final arbiter of taste (ahem) and entertainment. (That\u2019s the story-idea how. The technical how? You have to practice\u2014but that\u2019s from the last two pages of the book.)<\/p>\n<p>Deitch&#8217;s world\u2014its businesses, offices, and homes, inside and out\u2014looks straight out of film sets from the 1920s through the 1950s, a kind of early-modern suburban drab. His characters look as though their clothes were cut from the same decades. How I Make Comics begins with a recollection from Deitch on the time he appeared as a member of the Peanut Gallery on the Howdy Doody show on the same day as Donald Trump. Only a child then, but Deitch depicts him as already formed into a soulless embodiment of dishonesty, pettiness, and self-absorption. From there we go to more familiar Deitch territory: vaudeville, silent films (animated and live action) and early talkies (animated and live action), midgets and other small folk.<\/p>\n<p>A story set in 1922 about a midget dressed as a dog who bombs a warehouse morphs into a husband-and-wife musical vaudeville routine featuring the midget in a dog suit and his wife. In the 1930s, an elephant escapes from the circus during a stop in Brooklyn and is only discovered years later\u2014still alive and still in Brooklyn. There\u2019s a visit to Toy Town, where the \u201csouls of dead human bodies\u201d are transferred \u201cinto new miniaturized human bodies,\u201d and an investigation into the story of a 40-year-old cat living in Brooklyn.<\/p>\n<p><em>How I Make Comics<\/em> also shows how a resourceful old hand can create homes for drafts and dead-ends\u2014good work is there, as fine as ever, but the individual pieces are slight. Or they\u2019re incompletable. Or something else. I don\u2019t know if this is how Deitch\u2019s book came about, but it seems within the range of a solution he might devise, a thread connecting fragments each interesting as far as it goes, one interesting bead after another, with an absurd premise holding them together. And Deitch\u2019s readers, me included, are entertained again.<\/p>\n<p><iframe loading=\"lazy\" title=\"12th Annual SPX Lecture with Cartoonist Kim Deitch\" width=\"635\" height=\"357\" src=\"https:\/\/www.youtube.com\/embed\/-uO_NoG8Cz0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><a href=\"https:\/\/www.tcj.com\/this-one-actually-has-a-bit-of-truth-in-it-how-kim-deitch-makes-comics\/\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;This One Actually Has a Bit of Truth in It&#8221;: How Kim Deitch Makes Comics<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75283\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/04_Jerome-Lindon.jpg\" alt=\"\" width=\"225\" height=\"270\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9781962770699\">J\u00e9r\u00f4me Lindon<\/a><\/h2>\n<p><strong>Jean Echenoz \/ Mark Polizzotti<\/strong><br \/>\nArchipelago Books<\/p>\n<p>A eulogy of a few dozen paragraphs\u2014a mentee for his mentor, a friend for his friend\u2014in<em> J\u00e9r\u00f4me Lindon<\/em>, French novelist Jean Echenoz relates anecdotes, like passing around snapshots, about his relationship with his publisher on the occasion of Lindon\u2019s death in 2001. Being unfamiliar with both men, I read <em>J\u00e9r\u00f4me Lindon<\/em> as an exercise in narrative persuasion. What does it matter to me who this J\u00e9r\u00f4me Lindon fellow was? Just make me believe he existed, even if just as a fiction.<\/p>\n<p>In relatively few words, then, Echenoz succeeds in limning the temperament of both men, a success that comes through nicely in Mark Polizzotti\u2019s translation. Here\u2019s an example of the working relationship they developed, one renewed every two or three years as Echenoz submits a new manuscript:<\/p>\n<blockquote><p>When we see each other now and again, I avoid talking about my work, especially when it\u2019s not progressing well. As a young man, I imagined that an editor would be the author\u2019s helpmeet, suffer with him through his torments, stroll by his side around the Luxembourg Gardens earnestly discussing where to introduce a character, the transition between two chapters, that sort of thing. I quickly realized from J\u00e9r\u00f4me Lindon that an editor has other things to do, or at least, he does. He has no patience for hand-wringing, and despises it when someone takes him for what he\u2019s not, whether surrogate father, confessor, or therapist.<\/p><\/blockquote>\n<p>Even after Lindon does something that angers or offends Echenoz, Lindon\u2019s opinion of his work remains of utmost importance to Echenoz because Lindon\u2019s tastes are always spot on. Two examples of Lindon being disgusted by manuscripts Echenoz hands him show Echenoz on reflection discovering Lindon was right. Well, not discovering. Confirming what Lindon said at the outset. Lindon could tell Echenoz that a manuscript was no good while simultaneously making it clear that Echenoz remained his author. In these few pages, Echenoz traces the evolution of a relationship, and the ways in which the two men showed their appreciation of and respect for one another. And since this is a word of thanks for the gift of a friendship, Echenoz humbles himself before the memories and lessons given him through it.<\/p>\n<p>How could it not matter who J\u00e9r\u00f4me Lindon was?<\/p>\n<p><a href=\"https:\/\/www.radiofrance.fr\/franceculture\/podcasts\/la-compagnie-des-auteurs\/les-editions-de-minuit-jerome-lindon-9896734\" target=\"_blank\" rel=\"noopener noreferrer\">A radio program examining Lindon&#8217;s career, including his relationships with Samuel Beckett and other authors, and Echenoz&#8217;s portrait of him (in French)<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75284\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/05_Sometimes-copy.jpg\" alt=\"\" width=\"250\" height=\"368\"><\/p>\n<h2>Sometimes All the Time: Diary Comics by Tara Booth, Book 1<\/h2>\n<p><a href=\"https:\/\/2dcloud.com\/products\/sometimes-all-the-time-by-tara-booth\">2dcloud<\/a><\/p>\n<p>The first in a projected series of volumes to be released annually, Book 1 of Sometimes All the Time reproduces Tara Booth\u2019s raw materials\u2014diaries, sketchbooks, and exercises\u2014spanning ~2009-2018, with an emphasis on 2017-2018. Booth\u2019s drawings and paintings cover familiar ground for fans of what used to be called underground comix: An artist&#8217;s brutal self-examination made for public consumption, not simply to invite laughter at her own expense but to universalize aspects of her life\u2014states of being commonly experienced in solitude and rarely discussed. The honesty\u2014overcoming her self-delusion about her alcoholism, for instance\u2014includes such cringe-worthy moments as her wearing white pants when her period starts. (A good comparison would be with Esther Pearl Watson\u2019s Unlovable trilogy.)<\/p>\n<p>Her loose style conveys the immediacy of sensations as they are felt rather than in cool reflection. While her drawings can be precisely detailed (usually material objects), the human form is much more amorphous\u2014hands are suggested but not individual fingers, heads\u2014especially hers\u2014are shaped like nubs, the expressions created by the eyes and mouth getting the most detail. I often wonder if she\u2019s trained her non-dominant hand when depicting humans (except for the life studies drawings included here, which indicate her technical range is considerably greater than her preferred style suggests.)<\/p>\n<p>There are brief autobiographical stories\u2014illustration and narrative combined\u2014and series, portraits, strange tableaux, nudity (her own), and so forth. As a record of one artist&#8217;s working methods, Sometimes All the Time shows a thinking mind at work, using art both to express existence and to exorcise the worst of it. Included are Q-and-A exchange between Booth and some of her fans in a letter section toward the end, as well as an interview with Booth in which she discusses the evolution of her art, including the retreat in her work from her private life. (She kept an online daily diary a couple of years ago, containing the types of subjects most people keep private about themselves, often involving but not limited to bodily functions and physical self-images, which can be especially cutting.) Perhaps the catharsis the raw materials were no doubt intended to provoke did their work.<\/p>\n<p><a href=\"https:\/\/www.itsnicethat.com\/articles\/tara-booth-illustration-world-mental-health-day-2017-101017\" target=\"_blank\" rel=\"noopener noreferrer\">\u201cI never, ever thought that I\u2019d end up sharing drawings publicly\u201d: Tara Booth on opening up<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75285\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/06_The-Leucothea-Dialogues.jpeg\" alt=\"\" width=\"240\" height=\"292\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9781962770378\">The Leucothea Dialogues<\/a><\/h2>\n<p><strong>Cesare Pavese \/ Minna Zallman Proctor<\/strong><br \/>\nArchipelago Books<\/p>\n<p>In The Leucothea Dialogues, Italian author Cesare Pavese has Greek gods, demi-gods, and humans discuss fate and change, whether the acts of the gods upon humans are cruel or fair, whether the fates of humans are of their own design or inflicted by the gods, and whether, given the outcomes, it matters if they are fated or willed. Through these dialogues between mortals and gods, humans demonstrate the ability to imagine themselves as authors of actions formerly attributed to gods. Would human behavior, human beginnings and ends, differ if they were of our own fashioning rather than a deity&#8217;s?<\/p>\n<p>Dialogues include those between Oedipus and Tiresias on blindness, Eros and Thanatos on flowers, Sappho and Britomartis on seam foam, Castor and Pollux on families, and more. The old argument is familiar: If people are fated to do as they do, then the choices they\u2019ve made to seal their fate\u2014while feeling freely made\u2014were actually ordained. Then what is the point in life, what is the point in fulfilling the conditions one has been made to live under? In the dialogues, comparisons are made of sexual desire, military conquest, and other drives. What are the motivations, the feelings, thoughts, and justifications, human and godly? What is the point of reflecting on the past when the events then were as fated as those yet to come?<\/p>\n<p>Pavese shows the gods serve to mirror ourselves, our understanding of the world, our place within it, and the constraints we must maneuver within it. For the gods, eternity means living in the moment, the here and now without reference to past or future. For humans, eternity means remembering and being remembered. They remember actions, anticipate consequences, explain themselves, and hope to be recalled afterward. In the dialogues men and gods justify their ways to each other, with varying degrees of plausibility and selfishness, rationalization and justification.<\/p>\n<p><a href=\"https:\/\/vimeo.com\/270718109\" target=\"_blank\" rel=\"noopener noreferrer\">Dialoghi con Leuc\u00f2: A staged reading (in Italian) directed by Silvia Costa, with sound composition and sculptural staging<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75286\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/07_In-Bloom.jpeg\" alt=\"\" width=\"225\" height=\"349\"><\/p>\n<h2>In Bloom<\/h2>\n<p><strong>Katarzyna Szauli?ska \/ Mark Tardi<\/strong><br \/>\n<a href=\"https:\/\/asterismbooks.com\/product\/in-bloom-stories-katarzyna-szaulinska\">Toad Press<\/a><\/p>\n<p>In Bloom is a chapbook collection of four short stories by Polish writer Katarzyna Szauli?ska, whose narrative tone, nicely expressed in Mark Tardi\u2019s translation, takes a sly, jaundiced view of the world. Its underpinning irony turns dramatic situations into acts of patience determined by who wears out first. A parallel narrative attitude can be found in Margaret Atwood\u2019s fictions, but Szauli?ska increases the acidity.<\/p>\n<p>Szauli?ska practices psychiatry in Warsaw, and the stories making up In Bloom are narrated by people who know the field and deal with manipulative clients, delusional patients, and self-destructive addicts. But the narrators share a similar deadpan affect, weary from dealing daily with stubborn cases of duplicity and obliviousness. \u201cBedfellows\u201d presents a duel between an admitting doctor at a hospital who refuses to let in a drug addict who just wants to sleep on a hospital bed for the night, have a cup of soup, and skip out before the drug rehab can begin. In \u201cOnline,\u201d during the pandemic, at the end of an online therapy session, a patient tries to wheedle a few more minutes out of a session that\u2019s just expired, prompting an internal struggle in the therapist between her desire to help others and the need to take care of herself.<\/p>\n<p>The centerpiece of the chapbook is the title story, a Kafkaesque fantasy about a group of men whose genitalia have transformed into flowers\u2014or so they believe\u2014including a priest whose flower is particularly resistant to returning to its former shape. The men undergo a ritual by a potato-sack-wearing guru who tells them he cured himself in the manner he intends to inflict on them.<\/p>\n<p>In \u201cDegesch Blues,\u201d a medical worker in a health clinic, whose girlfriend lives in Ukraine, in danger from Russia\u2019s invasion, takes in a disoriented elderly woman who blathers on cheerfully about meeting her husband at the Zyklon-B factory during World War II, where they worked side by side, in love. \u201cI loved my husband, you know? I wouldn\u2019t trade him for the world. And I met him there, by the Zyklon. Have you ever loved someone?\u201d<\/p>\n<p>An excellent collection from an author and translator who should fill a book with more such well-written stories.<\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75287\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/08_Murmurs.jpeg\" alt=\"\" width=\"225\" height=\"290\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9781962770736\">Murmurs from the Hills: Rwandan Tales<\/a><\/h2>\n<p><strong>Scholastique Mukasonga \/ Mark Polizzotti<\/strong><br \/>\nArchipelago Books<\/p>\n<p>Scholastique Mukasonga (b. 1956), born and raised in Rwanda, was living outside Rwanda during the 1994 genocide when some 800,000 people, overwhelmingly Tutsi, were murdered over a span of a hundred days, many of them by machete. Framed between the Hutu Peasant Revolt of 1959 (which displaced 300,000 Tutsis) and the Rwandan Genocide of 1994, <em>Murmurs from the Hills<\/em> recalls events and stories from Mukasonga\u2019s youth, by which time Belgian colonial rule had hardened distinctions between Hutu and Tutsi into political and racial hierarchies.<\/p>\n<p>The six tales recounted here mix memoir with fiction, local folklore, and rural Rwandan understandings of Western European doctrine, showing how belief in traditional ways owes less to capitulation to superstition (as if priests had anything to complain about that) than to connection to personal, familial, and community history, example, and duty. And Mukasonga relates these events from the perspective of a girl and then a woman, whose responsibilities and life choices, in Rwanda, tend to be more narrowly circumscribed than those made available to men.<\/p>\n<p><em>Murmurs from the Hills<\/em> follows Mukasonga from her birth on the banks of the Rukarara river to the school examination day that will determine her future\u2014perhaps with a degree from a white college she can qualify for a civil service job doing secretarial work. Her mother, however, has a premonition about her daughter\u2019s future, and takes her in the middle of the night to a great tree to perform a ritual in which she carves a sliver from the tree and turns it into a protective amulet for her daughter, whom she sees as having a future far from home, in white men\u2019s land. The amulet becomes a cultural barrier leading to the dissolution of a romance between Mukasonga and a European man, who scoffs at the amulet as superstition.<\/p>\n<p>We learn about ethnic divisions, aversions, and evasions, all apparently power-related because they don\u2019t fight over each other\u2019s possessions\u2014their antagonism instead involves socially constructed hierarchies of status and power. Tutsis are traditionally cow herders and Hutus are traditionally farmers. Investigations like Philip Gourevitch\u2019s<em> We Wish to Inform You That Tomorrow We Will Be Killed with Our Families<\/em> show the extent to which colonial powers transformed differences in indigenous modes of living into supposed differences in character and human worth.<\/p>\n<p>We also read about the Rwandan reverence for cows, which surpasses mere thankfulness for the milk into something approaching that of a spirit animal as a companion. Mukasonga recounts the story of an old poor man who, living alone, wants for nothing more than to spend his remaining days with a cow to look after\u2014it doesn\u2019t even have to be a productive cow for him to esteem it.<\/p>\n<p>A fable about a woman named Misfortune reads like a Rwandan version of the adage \u201cyou can take the X out of the Y, but you can\u2019t take the Y out of the X\u201d and what that might mean when read as an allegory of being Rwandan. In that story, one woman\u2019s inability to conceive a boy (a misfortune) after producing multiple girls is interpreted by other women as a misfortune waiting to befall all of them if the community doesn\u2019t get rid of her. So, Misfortune is forced across the river into Burundi, where she eventually remarries and has four healthy boys. Meanwhile, in Rwanda, the women\u2019s lives remain as miserable as ever. As Mukasonga\u2019s own story implies\u2014as well as that of her brother and a former schoolmate of hers\u2014Rwanda seems to spit out those it most needs.<\/p>\n<p>Mark Polizzotti\u2019s translation is artfully phrased in idiomatic English that never brings attention to itself, letting Mukasonga\u2019s story brook along effortlessly.<\/p>\n<p><a href=\"https:\/\/www.thewhitereview.org\/feature\/interview-with-scholastique-mukasonga\/\" target=\"_blank\" rel=\"noopener noreferrer\">Interview with Scholastique Mukasonga in The White Review<\/a><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-75288\" src=\"https:\/\/www.thebookbeat.com\/backroom\/wp-content\/uploads\/2026\/10\/09_Everday-Tang.jpeg\" alt=\"\" width=\"224\" height=\"338\"><\/p>\n<h2><a href=\"https:\/\/bookshop.org\/a\/1028\/9781912559756\">Everyday Tang: On What We Can Learn from a Dynasty<\/a><\/h2>\n<p><strong>Xiaolu Guo<\/strong><\/p>\n<p>Notting Hill Editions<\/p>\n<p>Novelist Xiaolu Guo, having left China for Britain years ago, decides to take her 11-year-old daughter to China to learn something of her history. Specifically, Guo takes her daughter to sites where the Tang Dynasty ruled 1,300 years ago, one of the high points in China\u2019s long history. While Vikings were raiding European coastal villages, Guo notes, the Tang Dynasty was encouraging literacy, extending to women to a degree remarkable for the period.<\/p>\n<p>Her daughter\u2019s initial reaction (tween ennui) does eventually segue into increasing interest as the days pass, but not before Guo comes to terms with the fact that, while this may be her daughter\u2019s history, the solipsistic nature of adolescence will have its way.<\/p>\n<p>Guo compares Tang Dynasty events and figures to those in England and Europe at the same time, and discusses cultural beliefs\u2014such as Daoism, Buddhism, and Confucianism (which can confuse Westerners who don\u2019t understand the differences)\u2014to exemplify the practices that accompanied these beliefs, including China\u2019s long history of using rigorous examinations as the basis for social advancement. We learn about Empress Wu, who prevented her sons from taking power from her and sought to consolidate her own. As Guo and her daughter note, women in power aren\u2019t necessarily feminists, and Wu was about as feminist as Margaret Thatcher.<\/p>\n<p>Guo summarizes the dynasty\u2019s legacy as having brought to China<\/p>\n<blockquote><p>reforms of the examination and administrative system, advancements in science and medicine, the value placed on translation and public literacy, the successful integration of ethnic groups, the sublime poetry of Du Fu and Li Bai, the mystical paintings of Wang Wei and Zhang Xuan, high fashion in women\u2019s clothing beyond the palace walls, exquisite ceramic and pottery arts, the invention of gunpowder and printing, highly elaborate cuisine, creative urban design and park developments, and much more.<\/p><\/blockquote>\n<p>Everyday Tang is a brief but fascinating introduction to the Tang Dynasty\u2019s multifarious achievements, with references to many enriching sites, events, personages, art, and literature worth exploring more deeply.<\/p>\n<p><a href=\"https:\/\/asia.si.edu\/explore-art-culture\/collections\/search\/?edan_fq%5B%5D=media_usage%3ACC0&amp;edan_q=Tang%20dynasty\" target=\"_blank\" rel=\"noopener noreferrer\">Tang dynasty artworks and artifacts from the Smithsonian Institution collections<\/a><\/p>\n<\/article>\n","protected":false},"excerpt":{"rendered":"<p>Column #80 of unusual small press book reviews by one of the Heavyweight hoarders of pop-culture Tom Bowden. <\/p>\n","protected":false},"author":1,"featured_media":75290,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1006,908,27,3,762,4],"tags":[1007,466,611,461],"class_list":["post-75266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-beat-journal","category-book-reviews-author-interview","category-comics","category-general","category-literature-reviews","category-reading","tag-book-beat-journal","tag-i-arrogantly-recommend","tag-small-press-reviews","tag-tom-bowden"],"_links":{"self":[{"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/posts\/75266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/comments?post=75266"}],"version-history":[{"count":0,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/posts\/75266\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/media\/75290"}],"wp:attachment":[{"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/media?parent=75266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/categories?post=75266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thebookbeat.com\/backroom\/wp-json\/wp\/v2\/tags?post=75266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}